ezekiel 3:15 meaning

Such a season of retirement and thought has been given to other great religious leaders—to Moses, in his forty years of exile; to Elijah, in his forty days in Mount Horeb (1 Kings 19:4-8); to St. Paul, in his journey to Arabia (Galatians 1:17); and to our Lord Himself, when He went into the wilderness after His baptism. So many days Job's friends kept silence, when they came to visit him, and saw his distress, Job 2:13. In English Bibles this man is often referred to as Jehezkel or Jehezekel, but in Hebrew his name is identical to the famous Ezekiel. The ten tribes had been long since settled on the Chabor or Habor (2 Kings 17:6) [Havernick]. them seven days: This was the Chebar whither he was sent. [Note: Block, The Book . But they were his neighbors and countrymen, and companions in affliction, and for seven days the prophet remained silent. I have also listed up to 15 things you can learn particularly from this verse of the Holy Bible. according to Junius, this Telabib was a tract in Mesopotamia, Answer: Ezekiel’s vision of the valley of dry bones (Ezekiel 37:1–14) came to him after God had directed him to prophesy the rebirth of Israel in chapter 36. The sense is, that he placed himself He only remained on the spot because the hand of the Lord “was heavy upon him” (Ezekiel 3:14). Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.This chapter forms part of a series of "predictions regarding the fall of Jerusalem", and is written in the form of a message delivered by God to Ezekiel. 3 Is wood ever taken from it to make anything useful? them: that dwelt by the river of Chebar; (See Gill on Ezekiel The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple.The Jerusalem Bible refers to this section as "the Torah of Ezekiel". Despite breaking the conditions of their first covenant with Him, the Lord, in His grace, promised to make a New Covenant with His people. Physically he lived among his own people, but spiritually he would operate in another realm, a zone governed by divine realities. Ezekiel 3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. The Septuagint render it the reverse, "conversing in the midst of them". "Ezekiel was being consecrated for the priesthood on his thirtieth birthday and commissioned to proclaim Judah"s funeral dirge. between two rivers, Chebar and Saocoras; and he thinks the But Bishop Newcome renders the Hebrew, I dwelt where they dwelt; that is, I took up my residence among them; and remained there astonished seven days — “Having my spirit wholly cast down and amazed, under the apprehension of these terrible judgments, which were to come upon my nation, and of which I was to be the messenger: see the margin. exiles in Babylon at a settlement along the river Chebar called Tel-abib (Ezekiel 3:15 Ezekiel 3:13. be waiting all this time for orders and instructions to prophesy; Which was the name of some chief place or plantation of the Jews in captivity, saith Diodat. Whatever the prophet"s relationship to the rest of the exiles in the past, when he finally submits, he is a man set apart, under orders from God. That was where he dwelt. The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. Since "Tel" can mean "ruined mound," it is possible that the Jewish exiles lived at the site of a destroyed or abandoned city. Without doubt., the Prophet means that he returned to his former mode of life from the time when he heard God speaking and saw the vision. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Then I came to them of the captivity at Telabib, and remained there astonished among them seven days. Ezekiel 3:15. 6 Therefore this is what the Sovereign LORD says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. Hence Ezekiel had not yet been drawn forth: therefore he says, that he sat with either great stupor or great desolation, as they say. Ezekiel 1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. “Ezekiel is a prophet during the last days of Jerusalem before the Babylonians destroyed the city and the temple in 586 BCE,” Yarbrough told HuffPost. The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. God encourageth him in the discharge of his office Ezekiel 3:4-14: he is carried by the Spirit to Tel-abib; and is there admonished of his duty as a watchman to Israel, Ezekiel 3:15-21. places, and there were some at this place; for this was the name Ver. Tel-abib - , on the river Chebar was the chief seat of the Jewish exiles in Babylonia. His body was controlled by that Hand as if he, too, were a “wheel” or a “living creature;” yet his tongue was free, and his rebellious spirit refused to utter the awful message which he had seen written in the roll (. 13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing. (15) I came to them of the captivity at Telabib. The word means ‘appalled, desolated’ and the causative conjugation signifies that it was the effect of what he had experienced. For God revealed himself to him on the bank of the river Chebar, but he was solitary: and that this was done by vision, is by no means doubtful, since he was always among his own people. the fourth month when Ezekiel was here, and there could no ears Then I came to them of the captivity — To those of my countrymen who were captives, at Tel-abib. 17. of corn, as "abib" signifies; whence the month Abib has its name, Genesis 50:10 And even in the case of רעשׁ, the reference to Ezekiel 38:19 does not prove that the word must mean earthquake in this passage also, since Ezekiel uses the word in a different sense in Ezekiel 12:18 and Ezekiel 3:12. In this section, “God [is] sending Ezekiel out into the plain ― into a wilderness beyond the city ― and gives to him a series of directions that Ezekiel is supposed to enact.” Or he might Some render it “skillful,” but I am not aware of their reason: but as I have already said, their opinion is probable, who suppose it the proper name of a place. (Haydock) --- Many suppose that he never spoke. [Note: Alexander, " Ezekiel," p764. God had again and again commanded Ezekiel to “speak” (, ); but through bitterness of spirit the prophet remained silent. California - Do Not Sell My Personal Information. 15. The heap of new corn. Ezekiel 3:15 King James Version (KJV). I came to them of the captivity - Because the hand of the Lord was strong upon him and supported him, he soon reached the place. In his vision of the temple, Ezekiel is taken to Israel where he sees a mountain and a city. (Calmet) --- Tel means "a heap," and abib "new corn." 11.; Calmet) though probable from ver. Then I came to them of the captivity at Telabib. Targum, which we follow. This he freely confesseth, as giving glory to God, and taking shame to himself. But the Vulgate, instead of astonished, reads mærens, mourning; and some render the clause, I remained there among them solitary seven days: supposing the meaning to be, that the prophet stayed that time among them, without saying any thing particular to them, or acquainting them that he was appointed to the prophetic office, in order that he might observe their actions and manner of life, and so might the better know how to address them in the discharge of his office, and what reproofs it would be most proper to give them. Toy translates the latter half of the verse, “and sat there among them seven days dismayed.”, — Kautzsch, “staring;” that is, dumb and motionless. Or he might be waiting all this time for orders and instructions to prophesy; or to prepare the people to attend with more reverence and earnestness, to hear what he had to say when he should break silence. “To be silent” was characteristic of mourners Lamentations 3:28; “to sit” their proper attitude Isaiah 3:26; Lamentations 1:1; “seven days” the set time of mourning Job 2:13. Perhaps the name expressed the Jews‘ hopes of restoration, or else the fertility of the region. Tel-Abib — Tel means an “elevation.” It is identified by Michaelis with Thallaba on the Chabor. God had again and again commanded Ezekiel to “speak” (Ezekiel 2:4; Ezekiel 2:7; Ezekiel 3:4; Ezekiel 3:11); but through bitterness of spirit the prophet remained silent. people were in; and, above all, at the dreadful things he had to The Targum renders it, "silent"; through grief and trouble. This chapter opens the third and final section of the book, in which God's future blessings on Israel are proclaimed. Abib means the green ears of grain which appeared in the month Nisan, the pledge of the harvest. So the Vulgate: acervum novarum frugum, "a heap of new fruits." I sat where they sat - Rather, “And I saw them sitting there and I sat there.”. He then says — I sat seven days in some way absorbed in either admiration or sorrow, for שמם, shemew, signifies “to be desolate,” “to be astonished,” “to wonder.” But as to the Prophet sitting quiet and silent for seven days, there is little doubt but that in this way God prepared him for beginning to speak afterwards to the greater surprise of the whole people. 17 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. At some point the Spirit released him, and he then made his way back to the settlement of his fellow-captives. 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