Diogenes Laërtius (/daɪˈɒdʒɪniːz leɪˈɜːrʃiəs/; Greek: Διογένης Λαέρτιος, Diogenēs Laertios; fl. Speech of this order is at its most concentrated in the ‘skirmishing’ [‘Streifzüge’] section of Twilight of the Idols (1889). As with so much of Nietzsche’s writing (the tolle Mensch passage included), what keys us in to the difference between a critical and a positive aim is a kind of literary excess in the delivery. Readings in Ethics offers a vast collection of carefully edited readings arranged chronologically across five historical periods. Nietzsche’s Diogenes is simultaneously incisive and ridiculous, and this, Small argues, is in no way accidental. No physical or electronic security system is impenetrable however and you should take your own precautions to protect the security of any personally identifiable information you transmit. 2011. 1972 (First published 1925). Diogenes Laertius, native of Laerte in Cilicia, was a biographer of ancient Greek philosophers. ‘Deeds need time, even after they are done, in order to be seen and heard’ – a reflection that sounds like pessimism about the power of the philosopher on the tolle Mensch’s part, even if it is not as finally so on Nietzsche’s. Later in The Gay Science, Nietzsche clarifies what is at issue. Addressing an audience largely, but not entirely, committed to a view of itself as enlightened (‘many’ of them do not ‘believe’) the tolle Mensch seems absurd, histrionic, unduly agitated. Search for Library Items ... Beiträge zur Quellenkunde und Kritik des Laertius Diogenes. • Barnes, Jonathan. MARCELLO GIGANTE (1994). When you receive the information, if you think any of it is wrong or out of date, you can ask us to change or delete it for you. Nietzsche-Studien Internationales Jahrbuch für die Nietzsche-Forschung. is professor of English literature at the University of Oxford, and a fellow of Pembroke College, Oxford. It rattles any effort to get at its subject and comprehend him fully; but it also puts in question the writer/Nietzsche’s ‘philosophical’ claim to lead others in the murky historical, psychological, lived terrain that is our attachment to morality. Poor Diogenes Laertius. 1986. Vol. This Email Newsletter Privacy Statement may change from time to time and was last revised 18 May, 2020. Like “As to the gods, I have no means of knowing either that they exist or do not exist. 1986. Stephanus of Byzantium refers to him as "Διογένης ὁ Λαερτιεύς" (Diogenes ho Laertieus),[10] implying that he was the native of some town, perhaps the Laerte in Caria (or another Laerte in Cilicia). Enlightenment skepticism has been around a long time. According to Glenn W. Most, author of one of the scholarly essays, “Diogenes … It is in this sense that we might best understand what it means for Nietzsche to be emulating Diogenes ‘a little bit’, seeking a practice of philosophy that would ‘make do’ with less. 30,00 € / $42.00 / £23.00. iv. They were notoriously without shame – pissing and satisfying their sexual needs in public, like the dogs (kynes) from which their name partly derived. 2006. ↑ Anth. In Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung. Lives and Opinions of Eminent Philosophers was a valuable work of the 3rd century by Diogenes Laërtius, a writer otherwise unknown. Nothing is definitively known about his life, but his surviving Lives and Opinions of Eminent Philosophers is a principal source for the history of ancient Greek philosophy. He does, however, simplify. Henricus Aristippus, the archdeacon of Catania, produced a Latin translation of Diogenes Laertius's book in southern Italy in the late 1150s, which has since been lost or destroyed. (41) The study of the life, activities, and sayings of a philosopher was in fact regarded as an A “perfect ass”—“asinus germanus”—one nineteenth-century scholar called him. Nietzsche makes abundantly clear on several occasions that Cynicism cannot be the light by which we guide ourselves. For Friedrich Nietzsche – steeped in the Classics – the Cynics, and the much later account of them in the gossipy collection of anecdotes The Lives and Opinions of Eminent Philosophers by Diogenes Laertius (no relation to Diogenes of Sinope), were attractive material long before he parted company with an academic career to practise a more abrasive public philosophy of his own. He gets no respect. Berlin: W. de Gruyter. Seeing a youth scoop up water in the hollow of his hand, he threw away the wooden cup he had been using, pleased to see that he did not need it. 3. We will try and respond to your request as soon as reasonably practical. In an apt metaphor, Nietzsche described Diogenes as the porter guarding the gate of ancient philosophy's castle. Fast and free shipping free returns cash on … When Human, All Too Human observes that the search for man requires a lantern, then asks: ‘Will it have to be the Cynic’s lantern?’, the answer is implicit but clear. The selections cover many major Western and non-Western schools of thought, including Daoism, virtue ethics, Buddhism, natural law, deontology, utilitarianism, contractarianism, liberalism, Marxism, feminism, and communitarianism. This is a wonderful edition, brilliantly translated, with a helpful introduction and accompanying set of essays by first-rate scholars. Diogenes Laërtius als persoon is een grote onbekende. However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. In, Mansfeld, Jaap. This looks very like a problematic appeal to something not just more ‘primitive’ but in some sense more ‘natural’ – and Nietzsche does indeed seem to be offering a kind of naturalistic psychology as a basis for understanding our investment in morality. Hij is de schrijver van een uitgebreide biografie van Griekse filosofen. Buy Lives of the Eminent Philosophers: by Diogenes Laertius by Mensch, Pamela, Miller, James online on Amazon.ae at best prices. .. (? This is a wonderful edition, brilliantly translated, with a helpful introduction and accompanying set of essays by first-rate scholars. Nietzsche-Studien Internationales Jahrbuch für die Nietzsche-Forschung. In, Morgan, Teresa J. Revealing work has been done on Nietzsche’s early philological studies of the texts of Diogenes Laertius; much has been said too about his attraction to the French moralistes who placed themselves in the Cynic tradition, including François de La Rochefoucauld, Nicolas Chamfort and Jean de La Bruyère. [12], His home town is unknown (at best uncertain, even according to a hypothesis that Laertius refers to his origin). ‘Aren’t we straying as though through an infinite nothing?’ asks the crazy man; ‘Isn’t empty space breathing at us? Edited by Jason König and Tim Whitmars, 133–149. The questions thrown back at him as he makes his erratic progress – ‘Has he been lost?’, ‘Did he lose his way like a child?’, ‘Is he hiding?’, ‘Is he afraid of us? Lives of the Eminent Philosophers: by Diogenes Laertius eBook: Laertius, Diogenes, Miller, James, Mensch, Pamela: Amazon.ca: Kindle Store The contrarian zest of ‘so-called cynic’ speech (to use Nietzsche’s own locution) is a significant element in his literary repertoire, and never more so than in the very late work, where he runs the gamut of its ‘crude – refined’ possibilities. [19] The value of his Lives and Opinions of Eminent Philosophers as an insight into the private lives of the Greek sages led the French Renaissance philosopher Michel de Montaigne (1533–1592) to exclaim that he wished that, instead of one Laërtius, there had been a dozen. One ignores the role of burlesque at one’s peril. Cynicism here assists the combative energy of the prose, as it lashes out against all authorities. 1992. Nothing is definitively known about his life, but his surviving Lives and Opinions of Eminent Philosophers is a principal source for the history of ancient Greek philosophy. Diogenes Laertius was a Greek writer who probably lived in the first half of the third century AD. [9], The origin of the name "Laertius" is also uncertain. When Alexander the Great announced himself: ‘I am Alexander the great king,’ Diogenes replied: ‘I am Diogenes the dog.’. [18] The Italian Renaissance scholar, painter, philosopher, and architect Leon Battista Alberti (1404–1472) borrowed from Traversari's translation of the Lives and Opinions of Eminent Philosophers in Book 2 of his Libri della famiglia[18] and modeled his own autobiography on Diogenes Laërtius's Life of Thales. He is also referred to as "Laertes" or simply "Diogenes". Friedrich Nietzsche (the philosopher), who published a pioneering study of Diogenes Laertius early in his short, brilliant, career as a classical philologist, suggested calling them "Pre-Platonic," since their works, along with the words of Socrates, survive only in quotations, whereas Plato was the first to leave a substantial body of surviving work. The most obvious use to which Nietzsche puts it, beyond the revival of Diogenes himself as an unstable and perplexing public moralist, is at the level of style. In Ordering Knowledge in the Roman Empire. W hen Nietzsche was still a classical philologist, not the Hyperborean philosopher he would become, he studied the work of Diogenes Laertius and was not impressed. This edition presents a radically improved text of Diogenes Laertius' Lives of Eminent Philosophers. The ‘reductive spirit’ is an error (Bernard Williams puts the point succinctly in his introduction to The Gay Science) but, under controlled circumstances, it is one that can help shift entrenched perspectives. This is a wonderful edition, brilliantly translated, with a helpful introduction and accompanying set of essays by first-rate scholars. Friedrich Nietzsche und Diogenes Laertius. However, according to statements of the 14th-century monk Walter Burley in his De vita et moribus philosophorum, the text of Diogenes seems to have been much fuller than that which we now possess. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. It is a unique text in the history of philosophy and here I hope to open discussion about several ambiguities and problems which Diogenes Laertius presents. "Diogenes Laertius, Biographer of Philosophy." Lives of the Eminent Philosophers. [18] Geremia da Montagnone used this translation as a source for his Compedium moralium notabilium (1285) and an anonymous Italian author used it as a source for work entitled Liber de vita et moribus philosophorum (written c. 1317–1320), which reached international popularity in the Late Middle Ages. Diogenes Laërtius divides the philosophy of the Greeks into the Ionic, beginning with Anaximander, and ending with Theophrastus (in which class, he includes the Socratic philosophy and all its various ramifications); and the Italian, beginning with Pythagoras, and ending with Epicurus, in which he includes the Eleatics, as also Heraclitus and the Sceptics. [19], Nonetheless, modern scholars treat Diogenes's testimonia with caution, especially when he fails to cite his sources. Emigrated?’ – are variants on a caustic theme: where has he been? In. by Diogenes Laertius, translated by Pamela Mensch, edited by James Miller. This is a wonderful edition, brilliantly translated, with a helpful introduction and accompanying set of essays by first-rate scholars. Cambridge; New York : Cambridge University Press. Hardcover, 720 pages, $45. ", Long, Anthony A. The shortcomings of the classical sources are an advantage here, rather than something to be regretted. Edited by Wolfgang Haase, 4241–4301. Always on the margins of mainstream or accepted thinking about morality, it exhibits a conscious detachment, or (maybe) alienation, from the common goals, projects, aspirations of others, pursuing a quasi-vocational (in the psychological view, a temperamental) calling to expose the illusions and self-delusions sustaining, or helping to sustain, those commitments. 3rd c. ad)Greek biographer. The anecdotal focus is on a single event, with a narrative delivery that suggests word-of-mouth transmission of matter of general public interest (‘Haven’t you heard …?’) Nietzsche also retains the distinctive mix of a whiff of philosophical scandal with an element of comedy that puts in question quite how much that sense of scandal is warranted, and what its presence might tell us about the conditions in which the Cynic issues his challenge to conventional moral thought. Should there be any doubt, as Niehues-Pröbsting notes, Beyond Good and Evil (1886) clears it up: Nietzsche is eloquent, there, about the limits of Cynic self-fashioning. Cambridge. A recent piece in The New York Review of Books (“Lovers of Wisdom,” Jim Holt, July 19, 2018), reviewing a new translation of Diogenes Laertius’ Lives of the Eminent Philosophers, notes that Hegel and Nietzsche had opposing views of whether descriptions of philosophers’ daily lives were noteworthy. The ancient manuscripts invariably refer to a "Laertius Diogenes", and this form of the name is repeated by Sopater[4] and the Suda. With thought-provoking asperity, Nietzsche’s sister Elisabeth Förster-Nietzsche remarked: ‘There is no doubt … that my brother tried a little bit to imitate Diogenes in the tub: he wanted to find out how little a philosopher could get by with.’ Echoing lines from Nietzsche’s Human, All Too Human (1878-9), it is a statement to keep in view, since his handling of Cynicism was, in many respects, far from the kind of minimalism it seems to point to. Nietzsche.’ In the Latin articles, the author was credited on the first page of each as ‘Fride ricus Nietzsche’. Read More Inspire your inbox – Sign up for daily fun facts about this day in history, updates, and special offers. Nietzsche-Studien 15 (1):16 (1986) Abstract This article has no associated abstract. The text is accompanied by a full critical apparatus on three levels. More than any other philosopher-critic who has turned to Cynicism (including Michel Foucault and Peter Sloterdijk, who owe a great deal to him), Nietzsche puts a sense of Cynicism’s limitations to work. He must have lived after Sextus Empiricus (c. A.D. 200), whom he mentions, and before Stephanus of Byzantium (c. Export citation. C.E.) Hicks. Like “Why not whip the teacher when the student misbehaves?” ― Diogenes 19 likes. By his own account, the new Diogenes has come too soon, or too abruptly. Diogenes of Sinope (412 – 323 BCE) also known as Diogenes the Cynic, was born in Sinope, an Ionian colony in what is today North Turkey on the Black Sea.He is not Diogenes Laertius, the biographer of philosophers we have heard much from, nor is he several different Diogenes who … Und Philosophie beim jungen Nietzsche ( pp ass ” — nietzsche diogenes laertius asinus germanus ” nineteenth-century! 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